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El da 20 de octubre del presente2015-Jan-29

Somos Quispe

 

El da 20 de octubre del presente, se presenta en el ICPNA de Miraflores el libro de Ramn Noriega, Somos Quispe, un libro que habla del Per, de nuestra identidad y del sentido de la pertenencia a nuestra patria. A continuacin el prolog del libro escrito por Danilo Snchez Lihn, pero antes unos "luminosos fragmentos" :

 

" Por qu Somos Quispe? No solo porque ms del 60% de los peruanos tienen como primer o segundo apellido Quispe, sino que Somos Quispe porque no hemos dejado que se apague el esplendor de nuestras cumbres tutelares ni dejen de espejear su luz bienhechora ni ayer, ni hoy ni maana"

 

"Ya Mara Rostworowski ha demostrado cmo en la festividad del Seor de los Milagros est implcito el culto a Pachacmac, la divinidad principal del panten indgena, que se grafica incluso en el nombre con que lo identificamos a la imagen que cada octubre de todos los aos es acompaada por multitudes llenando plazas y avenidas de Lima, y no solo eso sino que ahora sus procesiones congestiona el trnsito en las principales ciudades del mundo. Quien es el Cristo de Pachacamilla? Pachacmac! "

 

Somos Quispe es un grito de batalla, una proclama, una exclamacin de desafo y hasta de guerra. Es aseveracin y principio de identidad. Es resarcir lo maltratado y menospreciado hasta ahora, negado por los dems y hasta por nosotros mismos. He all el carcter reivindicador de este anuncio y de este edicto que iza una bandera que expresa que la recuperacin ha llegado y la hace flamear Cheap Snapbacks defendiendo lo nuestro.

 

Porque hay todava una expresin de desprecio entre nosotros, cuando insultamos y queremos ofender diciendo:

 

Oye! No seas Quispe o Huamn.

 

Alguien se preguntaba en qu momento se quebr el Per. Podra responderse que fue cuando empezamos a insultarnos con lo mejor que ramos y porque tena el estigma de lo indgena, porque Quispe significa luz, brillo y fulgor, como Huamn divinidad. Pero en Capul Vallejo y su Tierra no es la interrogante anterior la que nos hacemos sino otra completamente opuesta, cual es: "Qu hace al Per indestructible y eterno?", que pese a todas las adversidades, iniquidades y maltratos mantenga lo mejor de s mismo y sea tan resistente a la dominacin, avasallamiento y saqueo.

 

De all que somos Quispe es levantar por fin el rostro lleno de orgullo y sentirnos poderosos de lo que somos. Es autoafirmacin y votar por nosotros mismos. Es igual a decir: "Yo mismo soy", expresin frecuente ahora en la boca de los jvenes con lo cual sealan una filiacin, una garanta y una prueba a cumplir. Es arrojar el cuerpo y el alma hacia adelante y decir "cul es el problema". Es por sin hacernos cargo de nuestros asuntos, ponerse al frente de todo y creer en la victoria final.

 

Es filiacin y compromiso con una cultura, la expresin de una pasin, una bandera que izamos, es un acto de profundo amor por lo nuestro. Es alarido de combatientes y guerreros, de los montados a caballo y de los otros a pie, armados de identidad y que marchan de frente hacia el futuro, haciendo que la tierra tiemble bajo sus pasos en esta toma de posesin, tan contundente, de lo que es nuestra identidad, de lo que es la patria real y tambin de la patria soada.

 

Somos Quispe es lema para entrar al fragor de una contienda, de una guerra moral necesaria de librar por lo legtimo y verdadero del Per, de un pas que es verdad y desafo, realidad y promesa; pas, como ningn otro, que es testimonio heroico, documento vivo y juramento por cumplir; en donde se libra una batalla decisiva, en lo anmico y moral, en el mbito de la cultura, por todo lo que es definitivo en la suerte de las personas y las sociedades y frente a la historia que nos contempla actuar.

 

Quispe es luz, brillo y esplendor. Pero en realidad, es luz de luces. Pero, ms referida a la inteligencia, a la nobleza chi flat irons del espritu y a la sabidura. Es decir, es la concentracin del prisma: "munay", corazn; "yachay", razn; y "llancay", trabajo. Todo ello producto del esfuerzo compartido, del sacrificio de lo individual en bien de lo colectivo, con lo cual alcanz a construirse un imperio de fbula como fue el Tahuantinsuyo.

 

Quispe entonces es tener luz propia, talento y fuerza mental. Referido a la juventud es cultivo de la inteligencia, de la personalidad y la forja constante de un destino luminoso.

 

Somos Quispe asumido as es un grito de jbilo y punto crucial al cual hemos llegado en la forja de recuperar el rumbo de nuestro destino, el mismo que lleva el designio de chi flat iron ser glorioso. Es expresin de sublevacin desde el centro mismo de lo que somos. Es llegar a proclamar que nada es ms grandioso y valedero que aquello que portamos, que nos pertenece y nos ofrece el presente y el futuro como posibilidad.

 

Y en el libro de Ramn Noriega es crisol de divinidades y creencias reunidas y convocadas para hacer saber que ha empezado la lucha y tenemos la iniciativa desde Capul, Vallejo y su Tierra, y la victoria puesta en la fe de lo que es nuestro pueblo. Este es un Wholesale Snapback Hats libro dispora, es nuestra cultura como totalidad y como particularidad. Si de alguna manera hay que definirlo Somos Quispe es el libro de Ramn Noriega referido a las identidades locales, individuales como tambin universales puestos en pie de guerra. Es la dispora andina resurrecta que ahora se erige y expande.

 

Pero, a la vez, Quispe es lo que libera la luz. Al liberar la luz se expanden los colores que hacen un prisma, un halo y un arco de extraordinaria belleza. Quispe es el aleteo de la gracia sobre el universo y nuestras frentes. De all que el smbolo de Quispe es el arco iris, porque all se concentran todos los colores, arco que representa el mundo.

 

Es bello el arco iris, porque es varn y es mujer. Y qu mejor smbolo de amor a lo sagrado, a la naturaleza y a la vida se podra elegir? Qu mejor alusin a la fecundidad que el arco iris? l surge desde la "madre tierra" pero hacia lo sublime. Contiene lo de abajo y lo de arriba: los colores de la tierra como, a su vez, al agua de los puquiales y el fuego del sol. De all que hay el arco iris macho y al arco iris hembra, el connubio entre cielo y tierra, la tierra en su gesto de fecundacin, que es Quispe porque en su fondo hay brillo y hay luz.

 

El arco iris es la bandera del Tahuantinsuyo que es sntesis de culturas, y que en verdad sntesis de sntesis. Organizacin la ms acrisolada del planeta hasta nuestros das. Porque cul otra cultura del universo, grande o pequea, en cualquier otro tiempo y espacio que se quiera rememorar, garantiz proteccin, alimento, trabajo solidario y aprecio para todos? Qu cultura ciment valores fundamentales y hasta la alegra sana e inocente por ser mancomunada o colectiva? Por eso, con orgullo decimos: Somos Quispe, esto es: brillantes, esplndidos, flgidos.

 

Las crnicas indican que despus de 70 aos los espaoles seguan consumiendo el maz almacenado en las chulpas de los Incas; por eso, Somos Quispe. Por dicha razn, cabe reafirmarnos que somos brillo, arco iris, fuego intacto, marinera, huaino y tondero con arpa, violn y guitarra.

 

Pero a su vez, el arco iris es smbolo de hermandad. Es arco que enlaza, que junta y unifica. Contiene el mundo y es hermoso! Es un retazo de esplndida realidad pero a la vez de ilusin. Es el centro de la diversidad, lo diferente que armoniza, la diversidad dentro de la unidad. Aqu, para hablar de diversidad se cultivaban 2000 variedades de papa en los terrenos de altura; brotan 500 variedades de flores en los peascos y sobre los abismos.

 

Pero, en versin propia podra parecer unilateral, entusiasta y parcial cualquier apreciacin sobre el prodigio y la maravilla de nuestra cultura. He aqu un pasaje de los muchos y abundantes que apunta Jim Plunkett en el Boletn de la Asociacin Nortemericano Canadiense del Per en su nmero de noviembre del ao 2003:

 

"Per tiene la ms grande variedad de platos de comida en el mundo: 468 segn el libro de Rcord Guiness. Es peruano el olluco, hay ms de 30 variedades, la quinua, el grano rico en protenas con 25 variedades, el maz con los grandes ms grandes y suaves del mundo, hay ms de 32 variedades conocidas. Es peruano el pisco, cebiche, chirimoya, guanbana, lcuma, granadilla, alpaca, vicua, caballo de paso.".

 

"Con ms de 1,701 variedades diversas de aves, Per es el pas con la mayor variedad de aves en el mundo. Per es el segundo pas en el mundo en variedad de primates con 34 especies. Per es el tercero en mamferos con 361 especies. En reptiles con 297 especies. Es el quinto en anfibios, con 251 especies. 84 de las 103 zonas ecolgicas que existen en el mundo estn en Per. En slo un rbol en Madre de Dios, el shihuahuaco, los cientficos especficamente entomlogos encontraron 5,000 especies de insectos, 80% de los cuales eran nuevos para la ciencia.

 

El primer catlogo gentico de la flora peruana contiene ms de 3,000 variedades, de las cuales 524 han sido clasificadas como comestibles; 401 como productoras de madera; 304 como txicos para la produccin de insecticidas; 213 para fines medicinales; 110 para la preparacin de colorantes y tintes; 100 para la elaboracin de herramientas; 90 para fines ornamentales; 36 para la preparacin de aceites y ceras y 35 para la preparacin de bebidas.

 

En la regin oriental de los Andes uno puede encontrar ms de 3,000 variedades de diversas orqudeas de las cuales 2,000 han sido clasificadas a la fecha. 4 de los diez cereales que existen en el mundo son originarios del Per. La quinua, el maz, la caihua y la kiwicha. La ltima ha sido considerada por la NASA como un importante elemento en la dieta de los astronautas.

 

A lo largo de la costa peruana viven 20 de las 67 especies de cetceos menores, o especies parientes de las ballenas. El ocano peruano ofrece 700 diferentes variedades de peces y 400 variedades de mariscos. Los lagos de Meja en el departamento de Arequipa son el hbitat de miles de aves migratorias. Ms de 150 especies arriban aqu durante el ao. Ms del 50% son residentes permanentes. El resto son visitantes regulares que emigran de los cuatro puntos cardinales del globo.

 

Arco iris es hermandad en medio de la diversidad. En tal contexto decir Somos Quispe es lo mismo a expresar: somos nicos, tierra que fructifica alimentos colectivos, agua que re y canta, montaa que se ilumina, viento que mece las espigas. Somos estas manos de barro, pero a la vez los puquios de agua transparente. Somos grito y somos arrullo.

 

Somos hermanos: somos hijos de la tierra, la mama pacha, que es sagrada, expresin de la reciprocidad: te doy, me das.

 

Somos mandamiento de apoyo colectivo: el ayni, que es mandato de solidaridad, de servicio y ayuda mutua. Es el dar y el recibir, porque al dar recibo. Esta es la frmula de amor hecha prctica social; la fraternidad y el colectivismo como visin del mundo y la vida que es lo que ms caracteriza al mundo andino.

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A semifinal previews Local Sports Valdosta Daily 2015-Jan-29

A semifinal previews Local Sports Valdosta Daily Times

 

Colquitt County Packers (11 2) at Grayson Rams (13 0)

 

For the second straight season, the Colquitt County Packers will visit the Grayson Rams Cheap Jerseys for a chance of to advance to the GHSA Class AAAAA state championship game.

 

This season, the Packers seem like a better football team, as the defensive play has been greatly improved. The Rams are also much better, as they entered the 2010 meeting with Colquitt County with a 10 3 record, while they enter this years meeting with an undefeated 13 cheap prom dresses online 0 mark.

 

The Packers are fresh off a 32 31 victory over Camden County, a game which took a last minute two point conversion to earn the win. Meanwhile, Grayson quarterfinals matchup with West Forsyth proved to be easier than its meeting with Lowndes in the second round, as the Rams routed cheap evening dresses online the Wolverines 33 7.

 

Travel could become a factor for Colquitt County. The Packers drove to Suwanee and faced North Gwinnett in the second round of the playoffs, only to drive to Camden County the following week. Now, the Packers are headed back to Gwinnett to face Grayson, making for long hours of travel for the team. While Colquitt County has been on the road, Grayson has enjoyed home field throughout the playoffs.

 

Lassiter Trojans (10 3) at Walton Raiders (13 0)

 

For the second time this season, the Lassiter Trojans will pay a visit to Raider Valley to take on the Walton Raiders.

 

In their first attempt, which came back on Sept. 30, the Trojans were blown out, 34 10. Following the loss to Walton, which ended a 4 0 start to the season, the Trojans dropped two of their final five regular season games.

 

Walton, on the other hand, has posted a perfect, undefeated 13 0 record. The Raiders defeated four 5 A playoff teams in the regular season. Along with their victory over Lassister, they knocked off Peachtree Ridge, Etowah and Marietta.

 

In the Cheap NFL Jerseys Wholesale playoffs, Walton had two blowout victories across the first two weeks, beating Milton 48 14 and South Cobb 42 7. Last Friday, the Raiders defeated the Dacula Falcons 21 13 in the quarterfinals round, nearly giving up a late comeback to the Falcons.

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To qualify for the 2014 Boston Marathon2015-Jan-29

To qualify for the 2014 Boston Marathon

 

Qualifying times for Boston are relatively fast, so qualifying means serious training. Britt analyzed marathon finish replica louboutin times by age groups, looking at the Boston, Chicago and New York marathons. Based on his replica louboutin shoes analysis, the average finish times in those three races is significantly higher than qualifying times in the Boston. For example, the Boston requires women age 45 49 to qualify in 3 hours and 55 minutes, and the average marathon finish for women replica christian louboutin shoes in that age group is 4 hours and 41 minutes. Men 35 39 qualify with a time under 3 hours and 10 minutes, while the average time for that group is 4 hours and 12 minutes, according to Britt.

 

Lisa M. Ruth started her career at the CIA, where she won several distinguished awards for her service and analysis. After leaving the government, she joined a private intelligence firm in South Florida as President, where replica christian louboutin she oversaw all research, analysis and reporting.

 

Lisa joined CDN as a journalist in 2009 and writes extensively on intelligence, world affairs, and breaking news. She also provides investigative reporting and news analysis. She is also a regular contributor to Newsmax and other publications.

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Raiders Sneak Past Heritage2015-Jan-29

Raiders Sneak Past Heritage

 

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That which the palmerworm hath left hath the locust 2015-Jan-29

some reflections

 

That which the palmerworm hath left hath the locust eaten; and that which the locust hath left hath the cankerworm eaten; and that which the cankerworm hath left hath the caterpillar eaten.

 

Awake, ye drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine; for it is cut off from your mouth.

 

The current crisis in the SWP, it is fair to say, has been seriously traumatic for many comrades within and without the party indeed, anyone in the party who can just blithely carry on in these circumstances seriously needs to go away and examine his conscience, assuming he has one. There have already been thousands of words written on this, and good discussions initiated here and here what follows are meant only as some fairly unsystematic reflections on the present situation and on how we got here. Needless to say, not all the bases will be covered by any means, but if a contribution can be made to the discussion, well and good. The starting point is, quite simply, that judged by its own criteria, the SWP is not fit for purpose, and quite possibly it hasn't been for many years. Broader questions such as whether the party's current perspectives make sense (they don't), whether the broader British left is fit for purpose (it isn't) or what forms a revitalised left might take (extremely speculative at this point) will have to wait for later.

 

Fair warning: this post is a little on the prolix side. I advise you to read this wonderful post from Madam Miaow for a punchier take on events.

 

A unique situation, or perhaps not

 

First, let us begin with some background.

 

For many years, the main Trotskyist current in Britain was that led by Gerry Healy. And the Healy organisation latterly known as the Workers Revolutionary Party was actually rather impressive in its heyday. To be sure, it did acquire a very bad reputation over the years for having a thuggish and violent internal regime, sometimes spilling over into physical attacks on members of other groups; for its habit of slandering anyone who disagreed with it as an agent of the CIA, the KGB, or both; and for an impenetrable "philosophy" whose main function was to justify whatever Gerry wanted to do at any particular moment.

 

Nonetheless, it was still a shock when Healy was exposed in 1985 as a hardened sexual predator who had raped or sexually abused literally dozens of female members of his organisation. This was not just the moral failing of one bad man, though Healy was undoubtedly a very bad man; it was the moral bankruptcy of the entire organisation that he had ruled with a rod of iron for decades. The bankruptcy of those WRP leaders who had covered up for him for so long; also, painful though it is to admit it, of the many WRP cadres, experienced working class militants with a solid grounding in Marxist theory, who stood by as Healy raped first their wives, then their daughters, and could not bring themselves to see what the Great Leader was doing.

 

It is true that the WRP leadership split down the middle, and eventually removed Healy and his most slavish acolytes. But it is hard to find anyone who emerges from that story with much credit. Certainly not those leaders (and fellow travellers including at least one prominent Labour politician) who insisted for years that Healy was completely innocent and had been fitted up by MI5. On the other hand, the anti Healy faction led by Cliff Slaughter initiated a wide ranging discussion of what had gone wrong, open to anyone who agreed that Cliff Slaughter was a nice man who, during his very close thirty year association with Healy, had had no idea what Gerry was doing. The only conclusion to be drawn was that the whole edifice of the WRP was irredeemably rotten; the only hope that some decent people might reflect on the experience and learn.

 

Let us now shift continents and chi flat irons organisations. In 1988 one Mark Curtis was arrested in Des Moines, Iowa, on a charge of sexually assaulting a 15 year old girl, and subsequently convicted and sentenced to 25 years in prison. (He was released after eight years.) Curtis was a member of the US Socialist Workers Party, no relation to the British organisation of the same name. At that time the US SWP, under the guidance of its maximum leader Jack Barnes, had purged a series of oppositions, including virtually all the surviving founders of the party, and the organisation had become an inward looking sect, developing many of the features of a cult.

 

How did the Barnes organisation react to the Curtis arrest? Firstly, by claiming a huge state conspiracy to frame up Curtis on account of his political beliefs. This was not very likely from a glance at the facts of the case, such as the implausibility of such a political frame up relying on the testimony of a frightened 15 year old Black girl and her 11 year old brother. In fact the evidence against Curtis, who was literally caught with his trousers down, was overwhelming. Still, it did allow the Barnesites to launch a large scale defence campaign, publishing a book about Curtis' martyrdom, getting various union figures and leftist celebrities to sign Free Mark Curtis petitions, and not least, raising money for the cause. It seems, incidentally, that the Barnesite leadership themselves didn't have much faith in Curtis' story, as his party membership was quietly terminated at some point after his release from prison.

 

All right, you will say, but these cases were a long time ago, and relate to notoriously sectarian organisations. Do they really have any wider implications?

 

I would argue that they do at least, a reaction that says "Those guys were nutjobs, we have nothing to learn from their mistakes" is not very responsible. The Wholesale Hats fact is that character is not coterminous with politics not everyone on the left is a nice person, far from it, quite a few are utter scumbags. These things can happen anywhere; the crucial thing is how you respond to them, and it's not unknown for organisations or movements to close ranks and cover up. Indeed, if you think this only happens in the rarefied world of Leninist politics, this horrific story from Occupy Glasgow should open a few eyes, not least the victim blaming attitude of Occupy activists, and indeed the accusations that even mentioning what had happened was a symptom, not of common human decency, but of hostility to Occupy, and therefore illegitimate.

 

It can happen here; it can hit you right where you live; what matters is how you respond.

 

The SWP Disputes Committee in session

 

What follows in this section, on the case of "Comrade Delta" and the woman known as "W", will be fairly sketchy on the details of the case much of which we simply do not know for certain and will focus more on the process involved. The reasoning for this will, I hope, become clear, and is not at all intended to minimise the seriousness of a rape charge (which in any case we are unable to decide here), but rather to point out the institutional failure. If you haven't read them already, I thoroughly recommend this thoughtful and humane piece from Laurie Penny; this very fine piece, and this follow up from Richard Seymour; and the transcript of the closed session at conference.[1]

 

Firstly, even in an ideal situation which this clearly was not there is an obvious question of whether the party's Disputes Committee was competent to hear a complaint of something as serious as rape. Even the state's criminal justice system, with all its resources and with all the changes to the legal framework in recent decades[2], finds it difficult to secure convictions, not least because on a purely evidential basis, rape is a difficult crime to prove beyond reasonable doubt. Would an SWP disciplinary panel have the necessary expertise to handle such a case? What forensic resources would it have? If it ruled that an allegation of rape was proven, what penalties could it apply beyond expulsion from the SWP? So even if one accepts an argument that an internal disciplinary panel was superior to a court of law on ideological grounds, because DC members had a fine grasp of political issues surrounding women's oppression (I incidentally don't accept this argument, and would hope that nobody but the most brainwashed cultist would do so), there are compelling practical arguments that the party was simply not competent to investigate the issue.

 

There is also the important factor that justice must not only be done, but be seen to be done. There are a whole range of social institutions, from the Boy Scouts to the Catholic Church to the BBC, which have learned the hard way that an institution cannot credibly investigate itself, especially where sexual offences are concerned. The problem is exacerbated when the Disputes Committee which is investigating a Central Committee member contains two members of the CC on secondment, and when all five of the remaining members are long term friends and collaborators of the CC chi flat iron official website member. Even if we allow for the personal integrity of the DC members, and trust that they approached their task seriously, it will inevitably look like a whitewash. Moreover, and I don't think the leadership have considered this it isn't fair on the accused either, because outside observers will naturally assume that he was let off as a result of the leadership closing Cheap Hats ranks and organising a cover up. Unless a credible process is gone through, he will always have that stain on his character.

 

For a thoroughly sensible view on how this could have been handled, I recommend this post by Linda Rodgers.

 

Quite so, because of course this case wasn't handled in an ideal way. A case that would have been almost impossible to handle well was in fact handled appallingly badly. Leaving aside the issue of whether DC members asked inappropriate questions, it is clear that the CC had been seriously misrepresenting the situation to the members as far back as the latter half of 2010, when rumours first began to circulate about Delta; and that this included the grotesque spectacle of the "special session" at the 2011 conference, when a highly evasive speech from Delta was met with an orchestrated standing ovation, stamping and chanting. Although the rumour mills had been working overtime, few comrades attending this year's conference would have been aware of the precise nature of the allegations until the closed session started. The close vote on the DC report, under conditions of very heavy whipping, is a small indication of the sheer anger felt by many delegates at how their leaders had blatantly lied to them about this extremely serious matter.

 

In fact, this is tacitly acknowledged by the CC whose statements, whether in Party Notes or in Alex Callinicos' libertyvalanced Socialist Review article, barely go through the motions of defending how the Delta case was handled. This is not very impressive.

 

So, how did we come to this pass?

 

The Leninist party: image and reality

 

The SWP fondly believes it is building a modern British analogue to the Bolshevik Party. So do many, many smaller far left groups. This is, let us say, problematic. I direct readers to this elegant and sensible contribution from Tom Walker, and a typically erudite piece from Paul LeBlanc.

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A review of recent events and the need2015-Jan-29

A review of recent events and the need for Corporate Ethics Part I of III

 

What happen to teaching ethics?

 

Ethics is now being taught in the classrooms in the Graduate Schools of Business throughout American and now the world. It is too little and a very late. The paradox is at those same Graduate Schools of Business, is that less than two decades ago the MBA classes were hearing and learning all the benefits, executive "perks," tricks of the boardroom, and the tales of "big bucks", war stories of corporate raiders, merger Cheap Jerseys From China and acquisition mega millionaire and billionaires, and king's ransom "golden parachutes."

 

It should not surprise anyone that having Ivan Bosky bragging about his lucrative deals that they were making a lack of morals virtue and coveting all the toys and "perks." The world of the immoral world of greedy CEO is full of 100 foot yachts, 10,000+ sq. ft homes with tennis courts, media rooms, and ten car garages, immorality and affairs, appropriate goal for a senior executive, expected behavior, and mandatory for all successful CEO's.

 

For the Ivan Bosky to be invited to deliver a major lecture to all the MBA students of one of the most prestigious Graduate Schools of Business with cheap evening dresses online the unbelievable message: "GREED IS GOOD!" is beyond belief in an institution of higher learning. Universities are supposed to develop are leaders, not our blunders.

 

It is as sad but telling comment on the state of our collective lack of moral integrity which the popular movie, WALL STREET, had actor Michael Douglas, as Corporate Raider Gordon Geeko, which he portrayed as a rich tycoon of industry. In the movie, Gordon Geeko is presented as a powerful deal maker with no morals. Geeko in the movie uses actual quotes and close paraphrases the soon to be indicted, fined, and jailed Ivan Bosky message "GREED IS GOOD!" It is very sad comment that that same message was delivered to the world and all the hopeful employees who now knew that it was OK to steal, lie, and cheat!

 

The events of the last ten years reveal a material flaw in the moral fabric of some previously well respected corporate leaders. The ever present pressure of the next quarter's profits, and the push to increase "earnings per share" and drive up the stock price have caused some senior executives of American firms to ignore the fundamental morals of honesty, especially if the news is bad. Unfortunately, some of the corporate executives began Cheap NFL Jerseys Wholesale to believe their own press kits, lost their moral compasses, and fell victims to the disease of corporate greed. All of the executives whose behavior is described above have failed to demonstrate "moral virtue" or live a life consistent with basic honesty, the simple basic laws of the Old Testament's, "Ten Commandments."

 

Just as we hopefully raise our own children by those three great teachers, "example, example, and example," we must demand that our leaders and other key role models provide the "right example." Moral virtue has been sadly lacking in these top executives in major American publicly traded corporations. In order to build trust, Americans must require that our corporate and political leaders demonstrate by every action, thought, and deed that they stand for honesty and integrity. The leaders described above failed to be trustworthy. These fallen executive have demonstrated failed leadership.

 

Let's stroll through the recent corporate crime scene and the results of preaching in the Ivy Halls in the MBA classrooms that in fact making money regardless of the cost to other and that "Greed is Good!" to the MBA students and entire the world that has unfolded from teaching the "Seeds of Greed." The combined losses from corporate fraud, corporate greed, job losses, and Federal Government bailouts are climbing daily into the dozens of Trillions of Dollars.

 

The totals only continue to grow, and the economic problems they create materially adversely effect the stability of the stock market. The true tragedy is the devastation to millions of individual investors' finances and the personal havoc to the employees who lose not only their jobs but their retirement all at the same time.

 

Even the watchdog New York Stock Exchange (NTSE) has had a scandal. Retiring Chairman Dick Grasso's infamous multi million dollar retirement package, approved by the NYSE Board of Directors, shocked everyone when the over $139.5 million payout package deal became public knowledge. is a Successful Entrepreneur, proven Sr. Corporate Executive, a University Graduate Business School cheap evening dresses Professor

 

The 17 prominent leaders and entrepreneurship (including two Self Made Billionaires) who overcame adversity and even major trauma, that were all personally interviewed by Dr. Haller included: Dr. Senator Daniel Inouye, Jack LaLanne, J. Terrence Lanni, Dr. John Malone, Angelo Mozilo, Larry Pino, Dr. Army Major General Sid Shachnow (Ret.), Dr. John Sperling, Dr. Blenda Wilson, and Zig Ziglar. Haller's research findings in this groundbreaking overcoming adversity and leadership findings: Dr. Ken Blanchard, Dr. John Kotter, Professor James Kouzes, Dr. Paul Stoltz, and Dr. Meg Wheatley.

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